Nowbound hand and foot, by her own hand, she began to test the limits of herimmobility. Shifting her arms right then left, up and down, knowing she wastrapped, sent her sexual urge into overdrive. The gag, preventing her fromanything but incoherent sounds, coupled with the light pressure upon herbreasts intensified the feeling of helplessness and desire. Her feet achievingthe small shuffling steps allowed by the chain gave her that small amountof rubbing between her legs which fuelled her fire but could not take herover the top. With the handcuffs locked to the D-ring, she could not reachher aching pussy to relieve herself of that burning desire. Kim was in bondageheaven. A heaventhat by now was so hormonally filled nothing short of an earthquake couldbreak through. The pent-up frustrations of the past months completely forgotten.The void being filled by the rapidly approaching, but not yet achievable, orgasm.But the real dilemma was how long could she keep herself like. The Christian objects before her reminded her that there is a cultural side to Christianity too. Products of the Renascence, Reformation, and Enlightenment were also her birthright as a Westerner. Just as Hanna had Moses and Maimonides, Jovita had Locke and Jefferson. Wasn’t looking beyond accidents of birth a key principle in modern Western society? Did it really matter if her ancestors happened to be Jewish instead of Pagan? Turning right, Jovita and Hanna came to a room of Gothic stained glass windows, illuminated manuscripts, and liturgical objects made from valuable materials. As Jovita sat on a bench looking at a stained glass depiction of Christ’s entombment, she realized that Jesus’ salvation did more that wipe ways sin. It cleared away tribal affiliation to create a unified humanity. Universalism was the West’s gift to the world. It did not make sense to backtrack on it by letting her family origins cloud her dedication to Catholicism. Jovita concluded that she would.
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